But just to say three things, I will finish shortly. Just to say a few things about Teilhard, who was the first person I believe, or the first Christian, to perceive some of these realities. Teilhard undoubtedly changed Christian thought more than anybody, since the time of St. Paul, would be my estimate of his influence. St. Paul was the one who structured Christian thought. There are the gospels and Saint John certainly did a certain amount, particularly in his prologue. But it was Saint Paul that put it together and give it structure and form, the Christian thought. Since his time there has been influences, Agustin and Thomas and all the people that have come into the scene since the beginning. But to Teilhard, to perceive an alliance with our new vision of the universe, in the last several centuries we've attained a new vision of the universe. We've had a new regulatory experience that the Earth and that the universe is not simply moving every renewing seasonal cycles. It always was and always would be, as it is with most people, and although the gospel gives or the Bible gives us the beginning in time, it does not give us a different universe. The universe still moves and ever renewing seasonal time up until the time of Copernicus, up until modern period. Now, we know and we experience the universe as a sequence of irreversible transformations moving in general, from the less complex, the less to greater complexity, from lesser to greater consciousness, from lesser to greater freedoms. And in this process that lies our sacred story, he's the first person to understand that we have a sacred story now, not Is our basis to be our basic orientation towards the universe. And he also, in that process, he understood three things. And here are the three things that are so important about Teilhard, in regard to the future. He's the first person that understood within our modern empirical context that the universe from its beginning is a spiritual as well as a physical reality. There's no such thing as a material being, you cannot even know matter. Matter without form is nothing and form is always spiritual, so that everything that exists has a spiritual dimension form. In living beings we call it soul, and every living being, by definition as an animal is animated. And an animal is soul, so to be living is to be ensouled. So there is this awareness that the universe is a spiritual thing. And although the scientist have told us it was pointless, or random, or meaningless, they are not reading their own data properly. We should be able to read the data in a more meaningful way. So, that's the first thing that Teilhard did, was to understand and state that. The second thing is, the human story identifies with the universe story. That to tell the story of anything, you need to tell the story of the universe. The third thing is, this is extremely important, he moves the religious issue from redemption to creation. And that is the central issue. When we abandoned our emphasis on creation in favor of redemption processes, in such an exclusive way we left the world, we left the planet available for the plundering processes that have taken place. We must recover that, if we're going to carry through the great work that we've identified. These are a few thoughts that I presented and there are, in this occasion, that they tell me it's also a birthday occasion. >> [LAUGH] >> Good to know. >> [LAUGH] >> There's just a few things, I should say, for everyone of you here, I have very close relationship, very profound relationship. I look out and I see everybody. I see about half of you, I see and I say, dear, I owe that person a letter. I never answered the letter. >> [LAUGH] >> And so dear, I said, dear, I don't know, I'm almost afraid to meet half of you. >> [LAUGH] >> Because I owe you something. But I was never able to set up a staff that would take care of that. >> [LAUGH] >> And but beyond that, I also was concerned that when I write I write myself and I write a personal letter and of course, they are very limited. That brings in a very limited number amount of correspondents that I can carry on. There are and to thank everyone of you, to express my appreciation and to assure you all that the company that we represent has really fulfilled a great role I think in our society. And I would even say in the of course of the history of the planet Earth, we've done a roll. And somebody said not long ago, we've done it. Actually, we have, we have done it. We have established these basic ideas in such a way, and in such a pervasive context, that almost everybody is going to be influenced by them. But simply, because we have done it exactly, but we have brought together, in a special way, it's not only us Multitudes of others are doing similar things. I don't know of any that has done it in such a coherent way. I'm sure there must be others that have done it more coherent than we have done. But still within the range of our knowledge, the range of our acquaintance, it is something that does have pervasive significance. And we can feel that what we have done is something. I've never answered really though there's, let me just go back just a little, to why are the scientist concerned to study the universe if they find it so pointless? And that is where my answer to that is that we have many selves. We have a personal self, we have a family self, we have a community self, we have a nation self, and we recognize the people that achieve and dedicate themselves to their greater self, are the ones that we honor for say, George Washington. We don't honor simply because he was simply in himself a good person or a confident person, or person to be admired. We honor him because he had strong nation itself. He activated his sense of nation and thereby assisted in bringing the United States as we know it into being. The scientist, the scientist is drawn so powerfully into the universe self, the scientist is incomplete. We are incomplete, as why, I think we tend to be so empty at times. Is that we don't participate in our greater self, and the achievement of what I call the great work is at the same time the achievement of our greater self. It's our greater self as well as the greater movement of the planet because these are in a sense interchangeable terms, if we understand it right. But coming back to this just a few things I would like to express in special gratitude. Of course, Emily. Her gratefulness for being born into a remarkable family with brothers and sisters, her father and mother were remarkable parents. And particularly I think in letting us be ourselves. Or at least I know for myself this was something I appreciated most. In a certain sense not questioning. It was a great faith. And my father was someone who influenced by his own personality, he didn't have to do a lot of things. Or to impress [INAUDIBLE], he simply did it, he was a rather quite person, and someone asked one of my brothers, I guess my mother asked one of my brothers. She was saying, all these people getting into trouble, drugs and this and that. How come you all didn't get into more trouble? And this brother of mine says, well first of all Momma, you don't know how much trouble we did get into. [LAUGH] >> [LAUGH] >> And then he said, the other thing he says, but you know, Pop, all he had to do was lift his eyes up over the newspaper and we all straightened up. >> [LAUGH] >> But, she learns the family and brothers and sisters, it's amazing. It was a large family of eight boys, five girls. I hope the girls endured as I don't know. >> [LAUGH] >> But I recognize now that the oppression they had in the family, because with a long table I had a bench against the wall and another bench on the other side and so the boys sat on the inside and the girls sat on the outside so they could serve the rest of us. >> [LAUGH]. Which was they reflected on that. >> [LAUGH] >> But they have graciously forgiven us though. >> [LAUGH] >> As regards my time here, just lot of people, first person. because I owe so much to the religious community that I am a member of. This year I'm 60 years in religious community. >> [APPLAUSE] >> That's a little time. 60 years, 1934 when I went to the monastery and it's something of a miracle that I survived, or that they survived me or that I survived them. But to have, people wondered some of the things I've been able to do. But why? Because I had a community to take care of me, to put a roof over my head, to see that I had some clothes to wear, and some food to eat. And for that a person just has to be infinitely grateful over a long period of time. I had time to study, I had time to read, time to think, time to meditate, time to do things that otherwise I could not do. I could never have done anything that I did. And then to send me to the university. To study, to do advanced research, to acquire a certain amount of knowledge. I couldn't have done it unless there was that basis of support. That's one of the great things about religious communities. It's a community effort that supports individuals who to do specific work. Then there are some and those who have lived with me, but me in the house that we have been wonderful and their support of the work that is been done there. Particular, though is somebody that deserves a mention as person who is a certain sense in that I. I didn't starve and that I survived, it was Brother Conrad. >> [APPLAUSE] >> Yes. >> [APPLAUSE] >> He should be here. >> But, It's great to mention him, sometimes a great friendship. And I've always been impressed by people that I've known that have been capable of being friends. Brian Smeen, that I wrote the book with, he went to college and there was a friend of his who later became Bruce Barktee that became a professional baseball player. He was such a help to Brian. And to see two people what a real great commitment, not spoken or whatever, but just people that knew how to be present to each other on a life basis. It's wonderful to experience a human association and it's wonderful in that we all share in this, some of us more closely, with others as individuals. There's one other person that deserves enormous gratitude, someone that did all the work for the research center, Eileen Doyle, and I thank her. >> [APPLAUSE] >> Where is she? Eileen Doyle is here, I believe. Well, there she is, in the back. Eileen, if the papers got around and we reproduced thousands of these little essays of mine, it's Eileen that did it and enabled the work to get done. There's so many others, but there is one very special person, Fannie Debearly. I would like her to take take a bow. >> [APPLAUSE] >> [LAUGH] >> [APPLAUSE] >> Fannie Debearly is one of the great inspirations of many people in our time. Of course, she has a husband that was someone influential in my life too, Ted, [LAUGH] who was an enormous help in enabling me to get into an academic career. I had just started and I had very meager credentials for doing anything in Asian studies but Ted was wonderfully understanding and supportive. We met on a ship going to China, In 1948 I guess it was. And again, it was a case of a deep, profound association over the years. And then there's Gweneford McCullough, such a gracious person. To her, I am particularly profound [INAUDIBLE]. >> [APPLAUSE] >> So many others, there is people that I lived with in what I call the golden years of my, the golden year of my life, where John Graham and Brian Brown and Larry Orten, We all lived together. Those days I had graduate students that lived in the research center and we had such great moments together that year, reading our poetry to each other in the evening on the porch and telling our stories and so forth to these wonderful people. And of course, As you saw here before I spoke, we have Mary Evelyn Tucker. >> [APPLAUSE] >> Mary Evelyn is a lovely, dedicated person who is tireless in helping others and undoubtedly is one of the great women personalities of our time. >> [APPLAUSE] >> She has all those qualities and she had the fortune or misfortune of reading some of my essays, I guess, when she was in Japan or something and thought she might come back and do some study with the guy that wrote them. These are only a few, there's other people. I'd like to thank Jim Morton. Jim, I think, at the Cathedral of John the Divine, is truly one of the extraordinary persons of our times. He too is someone that gathers people together. It's a great gift that he has. And I don't know any religious center on the planet at this time that does such effective and such important work as the Cathedral of John the Divine in New York. It's an extraordinary center. They take care of the homeless and the socially deprived. They offer the opportunity for artists and they are a center where the serious issues of our times can be dealt with, where the religions of the world can come and celebrate and where I have been able to function somewhat in their development of their program for the sake of the earth and for rethinking Christianity in the light of the issues that we face at the present time. There are an infinite number of others and I, Would never end if I mentioned them all. So, I will simply conclude with the sense of the great work that we are dedicated to. That I think it is enormously Important not only for ourselves but for each other. As this proceeds, I think that we will see the possibilities of a positive future. A future when the planet can regain something what he is lost. There are people like John Todd, who is one of the really competent people of our times, that has developed ways of healing the damage that has been done to the planet. And I met him, I was in England at Dartington and I walked down to the little town in the evening to pass a few minutes while I was waiting for something. I met him there and his wife, Nancy and Jack Todd. John was talking and he's so enthusiastic, he says we can recover 80% of the damage that we've done. I was kind of quizzical and I thought, I hope so, but Nancy was very perceptive, and s he nudged me and said, perhaps 40 or 50%. >> [LAUGH] >> [LAUGH] So we will proceed with the day, and I think there is something to follow. And yeah, go ahead. >> I'd think we'd like to join in a wonderful round of applause for a very special moment of grace, and a great thanks to Thomas Berry. >> [APPLAUSE] [MUSIC]